Network and border are twin rituals of modern civilisation because both convert movement into governed attention: the network captures signals, while the border classifies bodies. NetworkRitual begins with electricity, the continuous energetic pulse through which waking, checking, typing, scrolling, uploading, searching and saving become daily liturgy; BorderFurnace begins with oil, the combustible condition of roads, airports, patrols, logistics and militarised mobility, where passage is heated into identity. Their laws are infrastructural. The cable governs speech by deciding where connection may travel, through fibre, router, antenna, server, submarine line and power grid; the passport governs movement by turning birth, state, name, image and biometric record into portable permission or refusal. Their tools intensify this order. The keyboard makes the world writable at a distance, transforming thought into command, message, password, archive and transaction; the scanner makes the body readable as risk, translating face, iris, fingerprint, luggage, metal, heat and anomaly into suspicion. Their foods expose the bodily cost of circulation. Coffee sacramentalises cognitive capitalism, keeping the networked subject awake, sociable, accelerated and available; meat names the harsher economy of the border, where bodies are consumed differentially through hunger, detention, labour, ration, nationalist appetite and sacrificial exposure. Their deaths are archives. The network dies into permanent capture, remembering excessively through files, logs, metadata and traces; the border dies into sacrifice, preserving order through drowned migrants, detained families, exhausted workers and disappeared lives. Together, they show that contemporary power is not immaterial. It is electricity, oil, cable, passport, keyboard, scanner, coffee, meat, archive and loss. Within Socioplastics, NetworkRitual and BorderFurnace fuse into a single operator: circulation as ritual administration, where connection promises openness while infrastructure decides who speaks, who moves, who is stored and who is burned.